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Thread: ghost stories, urban legends, and the paranormal thread

  1. #51

    Re: ghost stories, urban legends, and the paranormal thread

    UP's New Math Building. So many dreams are broken. At ang layo talaga.

    And note: It's very isolated so may mga slay victims na dun tinatapon.

    Eto na lang. We went to an Art Studies field trip in Rizal and Laguna. A guide lead us to a church (nakakatakot talaga). He recounts the story of a sacristan who always took care of a cross. Then he vanished.What remains was a cross with a Christ nailed to it. Wala daw Christ yung cross dati.
    "The end justifies the means"-from Machiavelli? Nope.  :D

  2. #52
    Underworld saint becoming more popular in US

    ( | Updated March 5, 2013 - 9:05am

    ALBUQUERQUE, N.M. (AP) — A follower in New Orleans built a public shrine in her honor. An actor in Albuquerque credits her with helping him land a role on the TV show "Breaking Bad." She turns up routinely along the U.S.-Mexico border at safe houses, and is sighted on dashboards of cars used to smuggle methamphetamine through the southwest desert.

    Popular in Mexico, and sometimes linked to the illicit drug trade, the skeleton saint known as La Santa Muerte in recent years has found a robust and diverse following north of the border: immigrant small business owners, artists, gay activists and the poor, among others — many of them non-Latinos and not all involved with organized religion.

    Clad in a black nun's robe and holding a scythe in one hand, Santa Muerte appeals to people seeking all manner of otherworldly help: from fending off wrongdoing and carrying out vengeance to stopping lovers from cheating and landing better jobs. And others seek her protection for their drug shipments and to ward off law enforcement.

    "Her growth in the United States has been extraordinary," said Andrew Chesnut, author of "Devoted to Death: Santa Muerte, the Skeleton Saint" and the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia Commonwealth University. "Because you can ask her for anything, she has mass appeal and is now gaining a diverse group of followers throughout the country. She's the ultimate multi-tasker."

    Exact numbers of her followers are impossible to determine, but they are clearly growing, Chesnut said.

    The saint is especially popular among Mexican-American Catholics, rivaling that of St. Jude and La Virgen de Guadalupe as a favorite for miracle requests, even as the Catholic Church in Mexico denounces Santa Muerte as satanic, experts say.

    Her image has been used on prayers cards citing vengeance and protection, which are sometimes found at scenes of massacred bodies and on shipments of drugs.

    U.S. Marshal Robert Almonte in West Texas said he has testified about La Santa Muerte in at least five drug trafficking cases where her image aided prosecutors with convictions. Last year, Almonte testified that a Santa Muerte statue prayer card, found with a kilogram of methamphetamine in a couple's car in New Mexico, were "tools of the trade" for drug traffickers to protect them from law enforcement. The testimony was used to help convict the couple of drug trafficking.

    Almonte has visited shrines throughout Mexico, and given workshops to law enforcement agencies on the cult of the saint.

    "Criminals pray to La Santa Muerte to protect them from law enforcement," Almonte said. "But there are good people who pray to her who aren't involved in any criminal activity, so we have to be careful."

    Small statues of La Santa Muerte have been spotted in religious stores as far as Minneapolis, and an art show in Tucson, Ariz. features all La Santa Muerte images.

    Devotees said La Santa Muerte has helped them find love, find better jobs and launch careers.

    Gregory Beasley Jr., 35, believes he landed acting roles on "Breaking Bad" and the 2008 movie "Linewatch" after a traditional Mexican-American healer introduced him to La Santa Muerte.

    "All my success ... I owe to her," he said. "She cleansed me and showed me the way."

    Some devotees pray to the saint by building altars and offering votive candles, fruits, tequila, cigarettes — even lines of cocaine in some cases — in exchange for wishes, Chesnut said. A red La Santa Muerte, her best-selling image, helps in matters of love. Gold ones aid with employment and white ones give protection. Meanwhile, a black Santa Muerte can provide vengeance.

    "She's my queen," said Arely Vazquez Gonzalez, a Mexican immigrant and transgender woman who oversees a large altar inside her Queens, New York apartment. Against one wall of her bedroom altar is a tall, sitting Santa Muerte statue in a black dress surrounded by offerings of tequila.

    Gonzalez, who sports a tattoo of La Santa Muerte on her back, holds an annual event in August in the saint's honor, with mariachis and a feast.

    "All I have to do I ask for her guidance and she provides me with what I need," she said.

    The origins of La Santa Muerte are unclear. Some followers say she is an incarnation of an Aztec goddess of death who ruled the underworld. Some scholars say she originated in medieval Spain through the image of La Parca, a female Grim Reaper, who was used by friars for the later evangelization of indigenous populations in the Americas.

    For decades, though, La Santa Muerte remained an underground figure in isolated regions of Mexico and served largely as an unofficial Catholic saint that women called upon to help with cheating spouses, Chesnut said.

    It wasn't until 2001 when a devotee unveiled a public La Santa Muerte shrine in Mexico City that followers in greater numbers began to display their devotion for helping them with relationships and loved ones in prison. Economic uncertainty and a violent drug war against cartels that has claimed an estimated 70,000 lives also are credited for La Santa Muerte's growth.

    Oscar Hagelsieb, assistant special agent in charge for Homeland Security Investigations in El Paso, said agents have found that most members of the Gulf and Zeta Cartels mainly pray to Santa Muerte while those from the Sinaloa and Sonora Cartels honor folk saint Jesus Malverde.

    "Altars are very intricate. We have found some with food and others with blood from animals," Hagelsieb said.

    The association with cartels and denunciations by some priests has resulted in some non-devotees destroying makeshift roadside altars. Recently, assailants smashed a life-size statue of La Santa Muerte in a South Texas cemetery. Police in Pasadena, Calif. recently found human bones at a home with a Santa Muerte altar outside. The owners say they bought the bones online.

    But the vast majority of devotees aren't crooks.

    Kiko Torres, owner of the Masks y Mas art store in Albuquerque, said sales of La Santa Muerte statues, incense, and oils have skyrocketed in recent months.

    "Most people who buy the stuff are regular people who just recently found out about her," he said. "Some probably have no idea about her connection to that other world."

    One such devotee is Steven Bragg, 36, who said he was introduced to La Santa Muerte in 2009 and began praying to her for a variety of different reasons, including a plea for a life companion. Recently, the New Orleans man built a public chapel to her and holds rosary services that attract around a dozen people.

    He also just formed a nonprofit to support the "New Orleans Chapel of the Santisima Muerte," the official name of his public altar.

    "It's something I decided to do after all that La Santa Muerte has provided," Bragg said. "She has never failed me."

  3. #53
    The exorcist is in

    By: Cody Cepeda - @CCepedaINQ / 08:00 AM October 31, 2019

    Fr. Jose Francisco “Jocis” Syquia knew he wanted to become a priest as early as third grade. He entered high school, then college, and for a while this vocation dissipated.

    This was during the regime of the late President Ferdinand Marcos, he recalled, a time of social unrest that saw him and other student leaders involved in political activism. His foray into the New Age as a young man also led to his exploration of other religions, and in opening his “third eye.” By then, he already had plans to take up law, but was compelled to turn to his faith when he started experiencing diabolical harassments and attacks.

    “Every night I would see, before I would close my eyes, images of the devil. I’ve experienced a lot of harassments, even during the day, I would experience his presence,” said Fr. Syquia. “I would always feel cold. My body would really be always cold and I was afraid to sleep already and because of that, I turned to my Catholic faith in order to find help.”

    He prayed more thereafter and began going to mass everyday, as well as regularly visited shrines and convents. The attacks and the nightmares stopped after around eight months. This was a turning point of his life, as discovering the reality of God’s presence reignited his childhood inclination to priesthood. And so, about a year later, he entered the seminary.

    The Office of Exorcism of the Archdiocese of Manila, housed in the Lay Formation Center of the San Carlos Pastoral Formation Complex in Makati. Image: Garibay

    The Office of Exorcism of the Archdiocese of Manila

    Syquia is the chief exorcist of the Office of Exorcism of the Archdiocese of Manila today. The office, housed in the Lay Formation Center of the San Carlos Pastoral Formation Complex in Makati, was established in 2006 in response to the growing cases of Filipinos in need of liberation or deliverance from demonic attacks. The office is composed of a team of exorcists, psychiatrists, psychologists, volunteers, and would also have priests sent by bishops from other dioceses for training.

    There are over 150 exorcists today in the Philippines, according to Syquia. They also have an association, the Philippine Association of Catholic Exorcists, which is under the Catholic Bishops’ Conference of the Philippines. The PACE is connected with the International Association of Exorcists in Rome, Italy, which was officially recognized by the Vatican in 2014.

    Syquia, who also has a Master’s degree in Psychology, was given the faculty to practice exorcism by the now-retired bishop Teodoro Buhain in 2003. He had been assigned as a new priest in Quiapo church then, which is known to have a lot of occult practitioners in its vicinity.

    “People started coming, asking for help… And at first I didn’t want to deal with these cases precisely because of my previous experience with the devil,” said Syquia. “I didn’t want to have anything to do regards to him, but there was no choice because these are people asking for help.”

    It was also around this time when Syquia chanced upon a book written by the late Fr. Gabriele Amorth, chief exorcist of the Vatican. Eventually, he went to Rome to study more about the ministry of exorcism and has been back and forth since 2008 to attend their courses.

    “I saw how needed this ministry was especially today, how many people were seeking help from the church,” he said. “Therefore, reading [and] learning about him and his writings, it spurred me to learn more about it, para makatulong ako sa mga tao na lumalapit sa akin (so I can help the people who come to me).”

    The ministry of exorcism and extraordinary demonic attacks

    For the unknowing, Syquia explained exorcism as a ministry wherein Jesus himself expels evil spirits from a person through the instrumentality of a priest. By focusing on the expulsion of evil spirits, the ministry aims to reconnect or deepen a person’s relationship with God.

    “As we see in the gospel, it is simply a continuation of this ministry of Jesus when he was doing exorcisms and it is given to a priest in the diocese,” he said. “It is a delegated office given by a bishop to a priest to be an exorcist, and this exorcist uses the Roman Ritual of Exorcism which is a manual of prayers that only an exorcist can pray over a possessed person.”

    The office receives calls from three to five cases every day, but since there are already exorcists in other dioceses, the office refers the cases to their diocesan exorcists instead. Syquia added that they do not immediately perform an exorcism on a person and properly interview them first to determine if they are truly in need of deliverance from a demonic attack or psychologically ill.

    He estimated that there is some spiritual dimension in around 80% of the cases they receive, while the other 20% is more psychological than spiritual. However, this is not always so black and white, as some cases are both spiritual and psychological at the same time.

    “The devil doesn’t simply attack. If there’s a vacuum there, he cannot create, he cannot just possess a person or attack a person unless there are certain openings there,” he said. “So usually, [it is] if the person has some psychological vulnerability, psychic vulnerability, emotional vulnerability, relational vulnerability, but most especially, spiritual vulnerability.”

    When it comes to the diabolical cases that they do accept, Syquia said that a huge percentage of these, around 30% to 40%, would be oppression. Oppression, he said, are diabolical attacks on the physical body of a person, as well as one’s emotions, mind and memory. These include kulam and barang, as well as bangungot.

    “With cases that we have to pray over them and we exorcise the spirit, the spirit leaves through the expulsion of objects from the mouth of the person, like nails, mga pako, needles, pins…” he said. “Sometimes when you pray over them, the insects start to come out of their body like ants, sometimes sand, mga buhangin, that means these persons have been cursed.”

    Another 20% would be infestation, such as haunted or manifested houses. These are usually places where the religious atmosphere is lacking, such as a home that has a lot of sin, abuse and relational problems among its members.

    Twenty percent is also possession, which is the full takeover of a person’s body by a demon. A possessed person would be heavily under the power and bondage of a demon, who is able to control the person’s physical body. The person usually does not remember anything after being possessed, as if they were asleep or in a hypnotic trance.

    Cases of diabolical obsession make up the other 20%. It usually happens when a person would live in an infested house which would cause them to suddenly hear voices or have obsessive thoughts.

  4. #54
    ^ (Continued from above)

    How Syquia differentiates a possessed person from someone who has a mental illness is a painstaking process in itself. To test if someone is possessed, Syquia said he would try to give a person holy water to drink. The person would usually suddenly vomit or be unable to drink the water, or if the person does, he or she would have a burning sensation in the throat. Syquia would also place a relic, a sacred object connected with a saint, nearby to see if the demoniac would react to it.

    But what really determines if a person is possessed, he said, is when he recites the Roman Ritual of Exorcism, which is written in Latin.

    “We start to use Latin when we command the spirit and usually we see the reaction there. When I command the spirit to manifest itself in Latin and the person starts to react there, nagkakaroon ng (the person starts to have) convulsions siya, then that means that there is something in the person that understands what I’m saying,” he said. “Or if I command it to tell its name while I’m speaking Latin and the person answers back and understands what I’m saying, that’s another indication.”

    A possessed person usually becomes quite strong during pray overs, even if they are a young child. This is why there should be around seven people who take part in an exorcism, as others would have to help in holding the person down. Two are usually exorcists, although if there are priests in training, there would be three of the latter. Meanwhile, three to four laypersons are present to assist, while one or two family members may stay at the back of the prayer room. There is also a CCTV camera during exorcisms for times when a person would become too violent.

    “[It] is also for our protection because sometimes, after the exorcism, may mga (the person would have) bruises yung tao ‘cause nagwawala yung tao talaga, malakas (because the possessed would be violent and strong), so we have to hold the person down,” said Syquia. “And therefore, the CCTV shows that what we’re doing is simply doing a pray over and we’re not touching the person in any violent manner, and the priest is simply touching, placing his hands, on the head of the person.”

    A person then receives counseling after being exorcised, but just how long the aftercare would last depends on each case. Many of the cases the office receives are victims of sexual abuse, according to Syquia, and the demons could return again if there is a lot of hatred and unforgiveness. In these instances, counseling would be given to the person once or twice a month for almost a year. Others whose cases were not so heavy would usually have one or two meetings with a counselor before their cases are concluded.

    “We call the person after one week, kamusta na siya (check up on how the person is doing), especially his relationship with the Lord, and the manifestations, the complaints and why the person came to us,” explained Syquia. “Pag wala na (If there would be no further incident) after one week, then one month wala pa rin (and there is still nothing), we close the case.”

    What they make certain of in the end is for the person to reconnect or have an even deeper relationship with God, so the office introduces those who have been liberated to their respective parishes. These people, in turn, end up serving the church and becoming involved in its organizations and activities.

    “We make sure the person, after the pray over, is still followed up,” he said. “Yung kaniyang relasyon sa Diyos ay mananatili, deepens, even, so that permanent talaga yung liberation.” (The relationship with God is maintained, it deepens even, so that the liberation would be permanent.)

    State of exorcism in the Philippines

    The more than 150 exorcists currently under the Catholic church are not enough to address the rising cases of demonic attacks in the Philippines, especially now, more than ever, when many Filipinos no longer live faith-filled lives, Syquia explained.

    “We have so many broken homes, there’s a lot of unforgiveness, negativity now,” he lamented. “There are so many broken relationships, dysfunctional families. We see a lot of hatred and violence, and I mean, there are so many people [who] are wounded spiritually [and] emotionally.”

    Around 86% of the Philippine population is Roman Catholic, according to non-profit educational organization Asia Society, thus making the country one of the biggest Christian nations in Asia. This, perhaps, is the irony here, as Syquia believes that only a very few truly live out their Christian faith.

    “One [exorcist] reported in our last conference that in one year, he had around 500 cases and that’s a lot, and we’re talking about possession,” he said. “We’re not only talking about lesser forms of extraordinary demonic attack like oppression or obsession, these are possession [cases].”

    It is a good thing, then, that there a number of young seminarians who have expressed their interest in the ministry of exorcism. Some seminaries in the country have also started opening courses on exorcism and deliverance so Filipino priests and seminarians would no longer have to go to Rome for training.

    Fear is surmised to be one of the main reasons why many priests do not want to go into exorcism, as Syquia shared that they were not taught about the devil and the ministry during his time in the seminary.

    “The difficulty there is sometimes the priest, because we have not studied this and not really trained for it, medyo natatakot sila (they are a bit afraid),” he said. “But it’s more of lack of information, they don’t really know what to do.”

    What is also lacking today, he believes, is the proper catechism or proper teaching of the Catholic faith, particularly when it comes to the spirit world, the spiritual life and the devil. Thus, proper dissemination of information regarding demonology and angelology is not just crucial, but necessary.

    Syquia no longer feels afraid of the devil, but it seems that even this fearlessness did not come instantly, as he remembered wanting to quit within two years of becoming an exorcist in 2003. Being the only exorcist in the Philippines then, he almost buckled as the work of the ministry seemed too heavy for just one man. Then there was the bit of excitement in witnessing the preternatural in the beginning, which is itself momentary. Almost two decades on and countless of cases later, much of the ministry’s work has become routine for Syquia, but why exactly he continues to stay never differed from the very reason he entered the practice in the first place.

    “I cannot leave the ministry if there are people who are still seeking help from this type of ministry. Now, if there’s no more need, then I’ll focus on my more normal priestly duties,” said Syquia. “No exorcist really desires this ministry. He simply accepts it because people come to him and he has to know how to deal with this. As [priests], we bless, we journey, but we also have to protect the flock.” - JB

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